M: How do you find a thing you have
mislaid or forgotten? You keep it in your mind until you recall it.
The sense of being, of 'I am' is the first to emerge. Ask yourself
whence it comes, or just watch it quietly. When the mind stays in the
'I am' without moving, you enter a state which cannot be verbalised
but can be experienced. All you need to do is try and try again.
After all the sense ‘I am’ is always with you, only you have
attached all kinds of things to it -- body, feelings, thoughts,
ideas, possessions etc. All these self-identifications are
misleading. Because of them you take yourself to be what you are not.
Q: Then what am I?
M: It is enough to know what you are
not. You need not know what you are. For as long as knowledge means
description in terms of what is already known, perceptual, or
conceptual, there can be no such thing as self-knowledge, for what
you are cannot be described, except as except as total negation. All
you can say is: ‘I am not this, I am not that’. You cannot
meaningfully say ‘this is what I am’. It just makes no sense.
What you can point out as 'this' or 'that' cannot be yourself.
Surely, you can not be 'something' else. You are nothing perceivable,
or imaginable.
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