Once you have understood that nothing perceivable, or conceivable can be yourself, you are free of your imaginations

Q: What is the relation between reality and its expressions?
M: No relation. In reality all is real and identical. As we put it, saguna and nirguna are one in Parabrahman. There is only the Supreme. In movement, it is saguna. Motionless, it is nirguna. But it is only the mind that moves or does not move. The real is beyond, you are beyond. Once you have understood that nothing perceivable, or conceivable can be yourself, you are free of your
imaginations. To see everything as imagination, born of desire, is necessary for self-realisation. We miss the real by lack of attention and create the unreal by excess of imagination.