It is you who are in movement and not time. Stop moving and time will cease.
Q: What does it mean -- time will cease?
M: Past and future will merge in the eternal now.
Q: But what does it mean in actual experience? How do you know that for you time has ceased?
M: It may mean that past and future do not matter any more. It may also mean that all that happened and will happen becomes an open book to be read at will.
Q: I can imagine a sort of cosmic memory, accessible with some training. But how can the future be known? The unexpected is inevitable.
M: What is unexpected on one level may be certain to happen, when seen from a higher level After all, we are within the limits of the mind. In reality nothing happens, there is no past nor future; all appears and nothing is.
Q: What does it mean, nothing is? Do you turn blank, or go to sleep? Or do you dissolve the world and keep us all in abeyance, until we are brought back to life at the next flicker of your thought?
M: Oh, no, it is not that bad. The world of mind and matter, of names and shapes, continues, but it does not matter to me at all. It is like having a shadow. It is there -- following me wherever I go, but not hindering me in any way. It remains a world of experiences, but not of names and forms related
to me by desires and fears. The experiences are qualityless, pure experiences, if I may say so. I call them experiences for the lack of a better word. They are like the waves on the surface of the ocean,
the ever-present, but not affecting its peaceful power.
Q: You mean to say an experience can be nameless, formless, undefined?
M: In the beginning all experience is such. It is only desire and fear, born of memory, that give it name and form and separate it from other experiences.
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